One way of connecting our last topic—revelation—to the theme of ‘God and creation’ is via Thomas’s account of the ways of knowing God as found in the opening of the fourth book of his Summa contra Gentiles. In that text, Thomas writes that there are three kinds of knowledge of God enjoyed by man.1 First, there is the sort given by the light of natural reason, whereby man ‘ascends’ or rises up through creatures to the knowledge of God. The second is when
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